Sunday, May 22, 2016

SACRIFICE

Mansfield's Book of Manly Men (221-230)

  • You are called to sacrifice. There just isn’t a way to say it any more clearly. Genuine manhood, manly manhood, true manhood—is sacrifice. To do manly things, tend your field, make manly men, and live to the glory of God—in other words, to fulfill all the Manly Maxims—you have to sacrifice.
  • Sacrifice what? Everything. Anything. Not your integrity or morality or commitments to God, but certainly your comforts, your rights, your time, your money, your attention, and your energy. You have to sacrifice the priority of yourself.
  • One thing is certain: we are to give ourselves up. Just as Jesus did for his church. Dying to save her. Dying to rescue her. Dying to present her pure to her God.
  • Isn’t it interesting that the stereotype of a modern man is exactly opposite this? You’ve seen this stereotype played out on the screen. The man is all about himself. His food, his hobbies, his addictions, his deformities, and his vanities dominate his life and the lives in his family. He is one big black hole of self, a giant suck hole of self-interest.
  • His name was Witold (Vee-told) Uilecki. 
    • He was born on May 13, 1901, in Russia. These words would have made him wince. 
    • His family had been forcibly removed to Russia from their beloved Poland as punishment for a Polish uprising in the 1860s.
    • Witold exemplified the Polish soul. He played guitar, painted, wrote poetry, composed songs, gave himself fully to his Catholic faith, and dreamed of a free Polish homeland.
    • He was also fiercely courageous.
    • While still a teenager, he secretly joined a Polish equivalent of the Boy Scouts, though it had been outlawed by Soviet Russia. He fought in guerrilla units during the Soviet-Polish war that followed the First World War and took his examinations to graduate from high school only after that conflict ended. 
    • He attended college and then officer training classes, which allowed him to be commissioned as a lieutenant in the Polish army in 1926.
    • He married, had two children, inherited his family’s small estate in Belarus, and helped develop paramilitary units in his home region. He was so effective he was awarded the Silver Cross of Merit in 1938. World War II began the next year.
  • The invading Germans defeated his 19th Infantry Division on the sixth of September.
  • Witold stayed in his homeland and helped organize an underground resistance movement—the Tajna Armia Polska, or TAP—the Polish Secret Army. The TAP was built on Christian principles, had no political party affiliation, and grew to as many as twelve thousand men.
  • Not long after, intelligence reached the TAP that people were being gassed at a prison camp in Auschwitz. 
  • On September 19, 1940, Witold Pilecki tucked forged identity papers into his jacket, kissed his wife and two children good-bye, and intentionally walked into a Nazi roadblock. He was on a mission—a mission to get himself sent to Auschwitz.
  • The sketchy journals he was able to smuggle out give some indication of the horrors he endured. They are filled with Nazi butchery, tales of crematoriums, pseudo-medical experiments, and the Nazi delight in killing Poles.
  • Witold was imprisoned in Auschwitz for 947 days—more than two and a half years—days filled with starvation, beatings, and torture.
  • Yet they were also days of success, for he fulfilled every assignment the Polish Underground gave him. Then he escaped.
  • While much of the world celebrated the close of World War II, patriotic Poles quickly realized they had fought Nazi oppression only to end up under equally evil Soviet rule.
  • Witold, ever the patriot, threw himself into this new fight. He again joined an underground movement, taking dangerous assignments to gather intelligence on Soviet operations. He was eventually captured by communist Poles who were in league with the Soviet Union. He was interrogated endlessly, tortured to the threshold of death, and finally found guilty in a farce of a trial in which he received three death sentences.
  • Just before his execution, he wrote a poem that includes the line, “For though I should lose my life, I prefer it so, than to live, and bear a wound in my heart.” This “wound” was knowledge that anyone else should suffer for his spying. He was executed on May 25, 1948, at Warsaw’s Mokotow Prison.
  • He had lived his life for his people and had given everything again and again. He is one of the greatest heroes of Poland, but he is also one of the greatest examples of self-sacrifice we can know.
  • To choose Auschwitz with all its hellish tortures and death required an almost complete surrender of personal preference, inwardly cutting ties with everything dear in this life. This is the essence of being both a man and a patriot. 
  • Simply through the mandate of being men, though, we are asked to surrender our rights and comforts for a higher cause—the responsibility for all we are given as men. Our rights come after the requirements of God, of course, but they also come after whatever is required to serve our wives, to invest in the lives of our children, to stand for righteousness in our communities, or to tend anything else that is within the field assigned to us.
  • Being a man is a privilege, not an entitlement. It is a surrender of our priority. It is a laying down of our lives, not physically but inwardly—our preferences, our pleasures, sometimes even our dreams.
  • “A RACE, LIKE AN INDIVIDUAL, LIFTS ITSELF UP BY LIFTING OTHERS UP.”—Booker T. Washington

May 22, 2016

"If a man hasn't discovered something he will die for, he isn't fit to live."  
Martin Luther King Jr.

1 CHRONICLES 6-7

The listing of the tribes and their duties...
31These are the men David put in charge of the music in the house of the Lord after the ark came to rest there. 32They ministered with music before the tabernacle, the tent of meeting, until Solomon built the temple of the Lord in Jerusalem. They performed their duties according to the regulations laid down for them.

JOHN 8:21-36

Jesus continues to debate with the Jewish leaders...
31To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples.32Then you will know the truth, and the truth will set you free.”
33They answered him, “We are Abraham’s descendants and have never been slaves of anyone. How can you say that we shall be set free?”
34Jesus replied, “Very truly I tell you, everyone who sins is a slave to sin. 35Now a slave has no permanent place in the family, but a son belongs to it forever. 36So if the Son sets you free, you will be free indeed.

JOURNAL 

God had specific purposes for each of the Israelite tribes. Each of them had gifts and contributed in their own specific way. They were also done by tribe so I can only imagine the power of having your whole tribe and decedents trained in a particular skill. 

Jesus is speaking of spiritual freedom. Freedom of the mind and heart. The Jews keep thinking he is speaking of physical and it makes sense that they are confused because all old testament traditions come in the form of the physical...from sacrifices to lineage to duties etc.

I take away from this that God has a specific purpose for me. That each person born on this earth is intentional and by surrendering to the spirit of God, will find the truth about that purpose.

14For those who are led by the Spirit of God are the children of God. 15The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship.f And by him we cry, “Abba,g Father.” 16The Spirit himself testifies with our spirit that we are God’s children. 17Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.ROMANS 8:14-17

Saturday, May 21, 2016

May 21, 2016

“We can easily forgive a child who is afraid of the dark; the real tragedy of life is when men are afraid of the light.” ― Plato

1 CHRONICLES 3-5

The accounting of the people of God is continued...
23The people of the half-tribe of Manasseh were numerous; they settled in the land from Bashan to Baal Hermon, that is, to Senir (Mount Hermon).
24These were the heads of their families: Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah and Jahdiel. They were brave warriors, famous men, and heads of their families. 25But they were unfaithful to the God of their ancestors and prostituted themselves to the gods of the peoples of the land, whom God had destroyed before them. 26So the God of Israel stirred up the spirit of Pul king of Assyria (that is, Tiglath-Pileser king of Assyria), who took the Reubenites, the Gadites and the half-tribe of Manasseh into exile. He took them to Halah, Habor, Hara and the river of Gozan, where they are to this day.

JOHN 8:1-20

Jesus provides a way for the woman accused of adultery to go free...
2At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. 3The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group 4and said to Jesus, “Teacher, this woman was caught in the act of adultery. 5In the Law Moses commanded us to stone such women.Now what do you say?” 6They were using this question as a trap,in order to have a basis for accusing him.
But Jesus bent down and started to write on the ground with his finger. 7When they kept on questioning him, he straightened up and said to them, “Let any one of you who is without sin be the first to throw a stone at her.” 8Again he stooped down and wrote on the ground.
9At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. 10Jesus straightened up and asked her, “Woman, where are they? Has no one condemned you?”
11“No one, sir,” she said.
“Then neither do I condemn you,”Jesus declared. “Go now and leave your life of sin.”

JOURNAL 

Size, strength, skill and power all become irrelevant when peoples hearts are divided. This was the case for the half tribe of Manasseh.  

I love this story, I love that Jesus used the core of peoples own sin and humility to bring free the woman in question. He reached into her heart and the heart of her accusers with one simple question and command. How brilliant and how powerful. It is the same for me as I think on times when I feel I have been wronged and desire justice. 

44Then Jesus cried out, “Whoever believes in me does not believe in me only, but in the one who sent me. 45The one who looks at me is seeing the one who sent me. 46I have come into the world as a light, so that no one who believes in me should stay in darkness. - John 12:44-46

Friday, May 20, 2016

HUMILITY

Mansfield's Book of Manly Men (211-220)
  • Few men have modeled the deeds of humility quite lie the man...Booker T. Washington.
  • "To a very extraordinary degree, he combined the humility and dignity; and I think that the explanation of his extraordinary degree of success in a very difficult combination was due to the fact that at the bottom of his humility was really the outward expression, not of a servile attitude toward any man, but of the spiritual fact that in very truth he walked humbly with his God." ~ Theodore Roosevelt on Booker T. Washington
    • He was born to a slave woman on a Virginia farm in 1856. A census taken a few years later listed him as “1 Negro Boy (Booker)–$400.” 
    • It was there he became an employee of Viola Ruffner, a demanding New England schoolteacher who gave him his first lessons in responsibility. In later years, he attributed much of what he became to her influence.
    • after teaching there for a season, moved to Alabama to open a newly chartered school with the name Tuskegee Normal and Industrial Institute.
    • He believed character, cleanliness, industriousness, skill, godliness, and patience would mean advancement for black America.
    • He believed unearned wealth would harm his race and leave them forever an underclass. He was certain that “habits of thrift, a love of work, economy, ownership of property, bank accounts” would lead to his people’s ascent. It was the message he preached to the nation and the guiding principle of his work at Tuskegee.
    • At the heart of Booker T. Washington’s vision for blacks was confidence in the power of humility”
  • Yet Mr. Washington also taught that doing humility is the path to being humble. Do humble deeds, he taught, and a humble heart will follow.
  • Character is not out of our reach. It is not a lifelong battle to organize our emotions. Instead, it is a decision to act and to act consistently, knowing that emotions are usually a result and not a cause.
  • How liberating this is. A man can say to his son as men can say to each other, “Go be humble,” and the words require no need to manage feelings. Just do what is right; do what is humble. God will see and work in you to see his will complete.
  • I FIND MORE AND MORE THAT TRUE HUMILITY CONSISTS IN BEING SUBMISSIVE TO THOSE WHO ARE A LITTLE ABOVE OR A LITTLE BELOW US. OH, WHEN SHALL I COME TO REJOICE IN OTHERS’ GIFTS AND GRACES AS MUCH AS IN MY OWN!”—George Whitefield

May 20, 2016

“We can easily forgive a child who is afraid of the dark; the real tragedy of life is when men are afraid of the light.” ― Plato

1 CHRONICLES 1-2

The lineage begins...
To Noah’s Sons
1Adam, Seth, Enosh, 2Kenan, Mahalalel, Jared, 3Enoch, Methuselah, Lamech, Noah.
4The sons of Noah:a
Shem, Ham and Japheth.

JOHN 7:32-53

Jesus causes dissension within the Pharisees...
45Finally the temple guards went back to the chief priests and the Pharisees, who asked them, “Why didn’t you bring him in?”
46“No one ever spoke the way this man does,” the guards replied.
47“You mean he has deceived you also?” the Pharisees retorted. 48“Have any of the rulers or of the Pharisees believed in him? 49No! But this mob that knows nothing of the law—there is a curse on them.”
50Nicodemus, who had gone to Jesus earlier and who was one of their own number, asked, 51“Does our law condemn a man without first hearing him to find out what he has been doing?”
52They replied, “Are you from Galilee, too? Look into it, and you will find that a prophet does not come out of Galilee.”

JOURNAL 

To begin going through the list of all the names at first is a bit like counting sheep. Yet when I really begin to think that each of those names represents a full life. I life of drama and suffering, laughter, tears, joy, hope, disappointment. Then the impact of seeing them on paper becomes overwhelming. To think that all of these people worship the same God. That each of their lives played into the story and that my life is also grafted into that story. God's story of redemption. They laid the foundation of the Kingdom that I am now a part.

The chief priests are beside themselves with dealing with Jesus and what they see as a threat to their way of life and the influence they have over the people. It is understandable and reminds me that anytime fear begins to have its way in my life then I can look back and realize it's often that I fear losing something. Many times whatever I fear losing has become more important even than God and his love.

 God is love. Whoever lives in love lives in God, and God in them. 17This is how love is made complete among us so that we will have confidence on the day of judgment: In this world we are like Jesus. 18There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love. - 1 John 4:16-18