“The biggest lie promoted by various of our social institutions-and this in some ways plays into our human nature and our sin of laziness-is that we're here to be happy all the time.”
- M. Scott Peck
1 SAMUEL 7-9
6But when they said, “Give us a king to lead us,” this displeased Samuel; so he prayed to the Lord. 7And the Lord told him: “Listen to all that the people are saying to you; it is not you they have rejected, but they have rejected me as their king. 8As they have done from the day I brought them up out of Egypt until this day, forsaking me and serving other gods, so they are doing to you. 9Now listen to them; but warn them solemnly and let them know what the king who will reign over them will claim as his rights.”...19Nevertheless, the people refused to listen to Samuel. “No!” they said. “We must have a king over us. 20Then we will be like all the other nations, with a king to judge us, to go out before us, and to fight our battles.”21Samuel listened to all the words of the people and repeated them in the hearing of the LORD.22“Listen to their voice,” the LORD said to Samuel. “Appoint a king for them.
10On a Sabbath Jesus was teaching in one of the synagogues, 11and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all. 12When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” 13Then he put his hands on her, and immediately she straightened up and praised God.14Indignant because Jesus had healed on the Sabbath, the synagogue leader said to the people, “There are six days for work. So come and be healed on those days, not on the Sabbath.”15The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water? 16Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?”17When he said this, all his opponents were humiliated, but the people were delighted with all the wonderful things he was doing.LUKE 13:1-21
JOURNAL
Everything in life comes with a cost, but more than that, everything meaningful comes through resistance. We are not designed for a life of ease, even though part of us constantly craves it. The lie that we are here to be comfortable or happy all the time quietly pulls us away from the very thing that gives life its depth. What I am seeing more clearly is that the joy of life is not in escaping problems, but in stepping into them, working through them, and becoming someone stronger, wiser, and more alive on the other side.
This is why competition draws us in. It is why we enjoy games, puzzles, and challenges. Even in rest, we choose forms of struggle. There is something built into us that comes alive when we are required to think, adapt, endure, and overcome. That is not accidental. It is design. We are made to engage difficulty, not avoid it.
The Israelites asking for a king is such a clear picture of this tension. They wanted someone else to fight their battles, to carry the weight for them, to make life more predictable and manageable. They were willing to trade the direct leadership of God for something that felt easier and more like everyone else. But underneath that request is the same temptation I feel in my own life...the desire to be relieved of responsibility, to have someone else fix things, to avoid the strain of walking things out in faith.
I can see now that this desire is not just misguided, it actually strips life of its meaning. If everything is solved for me, if there is no resistance, no uncertainty, no challenge, then there is no growth, no engagement, no real joy. It becomes empty. In my early faith, I wanted God to remove the problems, to take away the discomfort, to smooth everything out. But that kind of life would not produce anything lasting. It would not shape me.
God does not operate as a genie removing obstacles. He invites me into them. He walks with me through them. And somehow, in that process, something changes. The difficulty itself becomes the pathway to joy. Not because the pain disappears, but because purpose is found in the middle of it. There is a satisfaction, even a quiet excitement, in facing something hard and leaning into it with trust.
Jesus healing the woman on the Sabbath shows this tension again. The religious leaders wanted structure, control, and predictability. Jesus moved toward restoration and freedom, even when it disrupted their system. He was not avoiding the problem, He was stepping directly into it. That is the pattern. Life is not about maintaining comfort, it is about participating in redemption.
Carrying the cross is not just about suffering for the sake of suffering. It is about willingly stepping into the challenges set before me, trusting that on the other side of obedience and endurance there is something deeper being formed. It is about understanding that the struggle is not in the way, it is the way.
And the strange, almost paradoxical truth is that when I stop trying to escape difficulty and instead embrace it, there is a kind of joy that shows up. A grounded, steady sense that this is what I was made for. Not ease, not constant happiness, but a life fully engaged in the process of becoming who God created me to be.